Category Archives: I’m An Indian Woman

SEXONOMICS: Making Feminism Fun

I haven’t written about SEXONOMICS all these months, have I? If you follow me on Twitter or Instagram or Youtube, you may have spotted a mention or two. Back in the month of love and Valentines, I got attacked at my favorite performance venue. That incident triggered off a polarising among my community with a handful of men victim-shaming me or rushing in to prove their machismo. Many more of them ignored my requests for help. And I realised that I was standing alone for ideas that would get me attacked into submission. I lost all my friends, my treasured relationships.

I also came onto stage, braving crippling stage fright and carrying the wounds of abusive, gaslighting, confidence-shattering relationships. And with this incident, I was being vanquished and systematically bled out.

I found an ally right then, a slight acquaintance that I’d laughed with in the past. She spoke with me and for me. And she asked if I’d like to collaborate on stage. We joined hands with the only man in our space who agreed with our thinking. Drawing strength from each other, we collaborated on a performance piece titled ‘The Parenting Economy‘. We performed it at NCPA during the South Asia Laadli Media Awards. Within a month, we were featured at two other events, one a creative space and one a nightclub. Two months later, another feminist performer invited us to collaborate on a ticketed show.

This is how SEXONOMICS was born.  Dramatic, is that? I’ve barely been able to catch my breath in this journey from solitary feminist struggling for a chance to speak to co-founder of SEXONOMICS.

Each performance has been reshaped in its writing, its delivery but most importantly, in the thought it espouses. We’ve addressed bad parenting, toxic gender roles, troublesome dating rituals, sexist language, the burden of social approval, revenge porn, common fears around sex, gender privilege, feminism and more. We’ve made use of poetry, rap, spoken word, drama, satire and role play. Every single performance has been an apprehensive step fearing retribution like in the past. And every single one has yielded much joy, learning and possibility.

One major milestone this month was Scroll.in carrying the following story about us –

‘With humour and sass, SEXONOMICS  the Band aims to make feminism fun for Indian women’

I am very glad for all the wonderful conversations that SEXONOMICS has made possible for me, with my collaborator but also with others. If you’ve enjoyed my writings so far, I think you’ll like this next stage in my words also. SEXONOMICS is on Facebook, Twitter and Instagram.

“People are so comfortable in their minds with misogynistic references,” Pandyan said. “I just want feminism to also be something that is welcome on the furniture of your mind. It ought to be sitting on the same plush sofa that has been the prerogative of Salman Khan or Honey Singh so far.”

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

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Lipstick Under My Burkha: Not Feminism But A Revenge Saga Against Men

I watched the much talked about ‘Lipstick Under My Burqa’ earlier this week, the first movie I’ve paid a ticket to go watch in the theatre all year. I’m not so sure it was a good decision. All week I’ve been pondering the discomfort I feel with the film. Wasn’t it supposed to make me, the Vocal Feminist, very happy? Well, it didn’t. I found some clarity in my thinking after reading this article (‘Lipstick Under My Burkha Is Bold But Not Feminist).

The story told me that women had problems. I knew that already. So? Does it lay them out in a nuanced way? Let’s see – marital rape, slut-shaming, moral policing. Okay, complex issues, further complicated by the tangle that is gender politics. The bedroom, women’s bodies, our relationships with each other are fraught with so much power play, so many sensitivities that there’s room for a really nuanced story.

Okay, we need to talk about the men in the movie. Why, you ask? Because neither patriarchy nor feminism exist in an isolated world of only women or only men. Both are upheld by people of all genders. Everyone is impacted in some manner by the conflicts inherent in these systems.

Four stories with a woman at the center of each. Let’s meet the men in each one’s world.

Usha buaji/Rosy is surrounded by male tenants/nephews that she keeps in check with stern looks and words. How do these men deal with an older woman who wields financial power over them? Add further nuance with one of them being a Muslim burkha shop owner – how does he deal with his home and livelihood hanging on the decisions of an older, uppercaste Hindu woman? There’s also the key male character in this story – a young lifeguard. He’s nice looking, he’s Haryanvi and he responds to phone calls from an unknown woman propositioning him. Uh, that’s it.

Rehana Abidi is an impish teenager who works at her father’s burkha shop and moonlights as a Led Zepplin humming, boots-wearing, beer-chugging activist collegegoer. How does her father rationalise letting his only child study in a co-ed college while swathed in a burkha? How does he feel about the scantily clad Miley Cyrus poster on his daughter’s wall (flimsily hidden under a towel)? What do the classmates who undoubtedly see Rehana’s daily burkha/ripped jeans metamorphosis make of her spurty activism? Why does the cool stud, Dhruv, find her interesting (apart from her being the only girl in Bhopal to know ‘Stairway to Heaven’)? Do they talk about anything other than music, drinking and making out?

Shireen Aslam appears to work in a world of only women. Her colleagues are all women, her customers are women and she’s not shown sharing a scene with any man other than her husband and her three sons. Somehow with all this, she manages to be the ‘top salesgirl’. That’s a sales job and I don’t care what you’re selling, you can’t NEVER meet or see men. What is her husband like? How is he coping with losing his job? Does he appear defeated and indifferent to whatever else goes on (which explains why he doesn’t seem to be looking for another job)? Is he charged up, angry and driven (with enough energy to openly date a mistress and appear to enjoy it)? How can he be both? That’s not character nuance, that’s Jekyll-and-Hyde.

And finally, the story of our enfant terrible Leela a.k.a The Bad Girl who is sleeping with a photographer while trying to kickstart a business and also survive an engagement with a good Indian boy. Who’s this fiance? He’s going to keep her in a tiny room overlooking the train tracks, in a house bursting with people. But he’s also buying her mother a house. How does he feel about the financial comittment he’s undertaking? And wouldn’t he feel a lot more entitled to his fiance’s time, attention and worshipful devotion? Hey, that’s how human beings think. Alright, never mind him. How about the photographer boyfriend? Does he love our girl, does he not care? Is he using her, is he feeling used? Does he contribute to the business set-up and if he doesn’t believe it, is mere sex enough motivation for him to follow her around? And if that’s so, why does he refuse to sleep with her later?

Once more, let’s list out the men of Lipstick Under My Burkha:

  1. Irrationally hot-headed dependent (tenant/nephew)
  2. Boyfriend photographer prone to irrational rage, jealousy, ego trips and indifference
  3. Slow-witted, corrupt government officials
  4. Brainless hunk lifeguard who scatters words and smiles without abandon
  5. Socially awkward virgin fiance who assumes his fiance is one too
  6. Featureless colleague of husband who blabs to the wife about her husband losing his job
  7. Distant, oppressive father who frowns menacingly more than he speaks
  8. Abusive, cheating, absent father-husband
  9. College cad who dumps his pregnant girlfriend, seduces an underage girl and dumps her at the first hint of uncoolness

The first two are caricatures of irrational men whom the women constantly bully. 3-5 seem incapable of functioning as intelligent adults. 6 & 7 are not really people but blank walls with vague faces. The last two are versions of the all-dark MONSTER. Do any of these men sound like actual human beings?

I’ve heard the cry of ‘But this is a story about women!’.

This story is not set inside a women’s bathroom so why is anyone not female such shit?

That’s no more an accurate depiction of women than it is of their worlds or the men. Feminism is not about villifying men. It’s not about deifying women as long-suffering and showing the metaphorical middle finger to the world (only under the burkha and behind closed doors). It’s about respect and rights for every human being, regardless of gender or other qualifiers.

Slotting men so narrowly amounts to discrimination and what kind of feminism is it, which discriminates? As a woman, I am personally offended. I live in a world that treats me in problematic ways, yes. But I am not so weak that I need to believe that every man is a monster/imbecile. I’m offended by a narrative that tries every storyteller’s trick to define me as a victim. It turns the fight for equality into a revenge saga against men and that is offensive.

What’s worse, having adequately established the ‘See, women’s lives are HARD. Men are so horrible.’, the story closes. Like the article points out – in a cramped room, the women huddled together sharing a surreptitious cigarette and pointing a middle finger. Behind closed doors. What’s the point? Feminism was never about glorying in woe-is-me, any more than it was about hating men. Feminism above all, through its changing definitions, has always been about hope for a better world. Lipstick Under My Burkha offers none of that and sits back to have a smug, self-satisfied smoke at having put down the men. Note: Victory over men, not over patriarchy and what kind of victory is this?

Does this movie show us a single man that is not a cardboard stereotype? Any human characterizations of over half the world’s population? Any realistic depictions of the perpetrators-parallel victims of patriarchy? Any conflicted human beings troubled by the gender double standards while struggling to keep up with the changes wrought by feminism? Any angst at all in any of the men who seem to drive the women’s lives? Even a hint, a flicker of support, compassion, consideration for anyone? Any guilt, regret, confusion over how to express it? Huh?

There’s the problem. It’s not feminism if it’s looks, sounds and tastes like a revenge saga against men.

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

Suhaag Raat

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The Ugly Male Face Of ‘Cannot Cope’

I always thought India hates its daughters. But now I believe it hates its sons even more.

One of the biggest advantages that I have is that I was given a realistic view of the world’s indifference and even hostility to my existence. Yes, this is an advantage because growing up aware that you need to work hard and fight for every good thing possible lets you develop this skillset. It teaches you that if the world does not accept you, you don’t shatter; you just try harder. It lets you not take anything or anyone for granted. True, it gives you trust issues. But in our world today, I think I’d rather have trust issues than survival issues.

I predicted this years ago, when my twenties were full of boy-men treating me and other women callously, thoughtlessly, cruelly even. The tables would turn and they are. It’s not that women are getting a better deal. No, we’ve learnt to cope. After all, we were trained to deal with betrayal and unpredictability, in a near-Spartan manner since we were little girls taught to flinch under the male gaze, tiptoe around fathers and brothers and work for their approval. We’ve survived and continue to do so.

But the men? Look at the male half of most break-ups, divorces, broken friendships and even layoffs. Do you see more calories? Greyer hair? Lesser hair and more paunches? More missed calls but also fewer Tinder matches? Higher debts on accrued credit card bills? More rumpled clothes? More dripping venom against life in hate-speech on the internet, stage performances, watercooler conversations? Fewer friendships? More bad behaviour at parties?

This is the ugly male face of Cannot Cope, Cannot Deal With Adult Life.

*Image via Pixabay

These are cracks appearing in the Raja Beta syndrome, as its foundation stones of the manipulative, infantalising family, ages. What happens to a full-grown adult who has been handicapped of social skills and deprived of the freedom/ability to take responsibility for his life, when the crutches falter? That is a damaged human being. Meet The Indian Man.

This one is struggling through a divorce, still bewildered that such a thing could happen. That one is dealing (very badly) with palpitations, diabetes, blood pressure, liver troubles and hating the medical system for it. This one feels inadequate at work, can’t find a way to rise and decides his women classmates must be sleeping their way up. That one can’t stand to see his wife spend so much time on Whatsapp and Facebook, can’t stand the TV they watch and can’t stand it when the electricity is off either. This one hates his colleagues, hates his fellow commuters, hates the spouses of his wife’s friends, hates his neighbors, hates the service staff and thinks it’s just that the world is wrong. That one thought he did everything right, degrees, labels etc. and yet everyone else looks happier than him. This one thought he was the cool one so where did it all go wrong? That one has no idea what to do when his spouse doesn’t get along with his family, is clueless when a job or a relationship ends and has no idea how to take care of his parents. Or himself.

This system is harsh on me but it has actively betrayed the Indian man. I’m truly sorry for all of you. I will not take care of you because that’s just allying with the system. I know many of you will not see that. I also know this the reason you turn your nameless rage against the system onto me and other women. But I’m still sorry. It’s the system, people who were supposed to love you that let you down, not me. All I can say is, it can get better and hatred is not the way.

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

Happy Tokenism Day, Rejoice And Prepare To Hate Us For The Rest Of The Year

 

Sorry I Didn’t Wait Till 8 March To Speak

We’re leading up to the grand tamasha called Women’s Day where you can expect to see the world pat itself on the back for giving half its population one day. You’ll also find a lot of men applauding each other for being so considerate of women. And congratulating one another on what good men they are for allowing women a special day. And finally, refraining from PMS jokes for that one day. Well done, men.

Here is a piece that I performed this Monday. Before I went up on stage, I was announced as

‘That poet who the women will love and the men better beware because the poetry is going to slap them’.

Once I finished, I was asked why I disliked men so much. Then a young man I barely knew parked himself next to me and in the semi-darkness during the subsequent performances, proceeded to harass me on my social adjustment issues, my hatred of men and my problematic past. Of note, said young man is also a poet who is infrequent on the scene. He also has a bad stammer and earlier in the evening, I had applauded his performance because I know how much courage it takes to go up on stage. He did not however, feel equally kindly towards me. He also felt perfectly able to attack me in a place where I’m a regular and when I was surrounded by friends. This is not the first time men have behaved in such a manner on the performance/poetry scene and every single time I protested, I’ve been told that I was taking things too seriously or that ‘he’s just young’.

Here’s the piece I performed. Dare I point out that it doesn’t mention men anywhere?

After all, feminism is only feminism when a man speaks about it. A male feminist is a hero and a female feminist is nothing more than an angry, man-hating bitch. Thank you for putting me in my place, fellow poets.

It looks like the stage does not permit me to speak my mind so let me hide on my blog for as long as it takes for the trolls to find me. Tonight a lot of you stay up celebrating a god whose legacy includes blurring gender roles, assimilating the masculine and the feminine and indeed, expressing an open need of his equal half – his female partner and side. That’s it. Think about it. You can wish me on 8th March on the one day in the year I don’t have to apologise for not being male and then congratulate yourselves for doing so. Thank you.

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

The Doomed Relationships of India

I am not in dil-toot anymore. It was dil-toot, a phrase I’ve coined to denote a less-than-heartbreak, more like a heart-pinch, just painful enough for me to feel something and think about it but not so shattering that I can’t piece together a coherent thought or sentence. Did I ever mention how or why it ended?

It ended when he said,

” I don’t know what to say.”

It ended because he assumed it was all about what he thought and what he had to say. It didn’t even occur to him that a conversation is between two people and that the other person might have something to say. It ended either because he assumed that or because he did not want to face what I might have had to say.

I’ve weathered the deep sadness, the now-familiar disappointment. I’ve even been able to see how this was a life experience that bothered me just enough to learn from it and also feel very good about the good parts. Being in love really is a wonderful feeling. I have remembered something I keep forgetting when my heart shatters – that love is that undefinable experience that goes beyond attraction, logic, compatibility and shared interests. It falls in the realm of Malcolm Gladwell’s Blink moment and everything that follows is an attempt to explain it. I don’t have to, anymore. And that frees me up to look at the future with the hope of more love and other adventures.

I am tickled, even charmed by the surprised wonder in a boy/man’s eyes when it first occurs to him that I’m paying attention to him. I’m not even the most beautiful or desirable woman around but just the fact that I am listening to him and could it be – I like him? What’s worrying is that a lot of men never seem to get past that. That wonder takes on the quality of suspicion, fear even. And that’s part of what turns into slut-shaming, into cheating, into harassment or treating women badly. It’s the inability to handle any reaction from a woman but her derision or fear. Men who cannot deal with a woman’s appreciation or interest – is that not a poisonous problem?

I remember the deadend expression on his face, the frantic tone of his voice in the last moments as my dil-toot‘ed. I have seen it before on many men’s faces. I’ve assumed that it’s coldness, cruelty, selfishness and many other such things. But I’ve come to realise, this is something else. It is the outer limit of a man’s ability to feel, identify and express emotion.

Last week I watched Bramhan Naman, a disturbing movie by any account. It left me deeply sad because among other things, it exposes how woefully ill-equipped the Indian man is when it comes to dealing with the world of myriad emotions that make up the framework of relationships and adult life. In the movie (and echoed in real life) the verbose protagonist yearns for an intangible fantasy but can barely speak to the woman who spawns it. He treats professed, open affection with viciousness and is paralysed by his guilt and fear. When he encounters a woman with the right mix of attractiveness and vulnerability, he cannot bring himself to even respond, let alone initiate interest. So he settles for gestures like getting her food (the last), showing off his family business (the second) and stalking her (the first). These are the actions of a socially inept child, not a completely functioning adult. That adults with their freedom and power do this, is what makes it dangerous.

I complain long and hard about how Indian men (men in general but particularly, brutally Indian men) are infantilised and stunted in their emotional growth. This is what it looks like. They are barely functioning adults who are unable to deal with normal human emotions. Unable, not unwilling.

19brahman-naman

This outer-limit expression comes after bewilderment and panic. It’s not even resignation since that requires an ability to see that something is bigger than oneself and experience giving up. It’s literally like a very small baby who has not developed sight yet, running into a wall and being stunned, unable to figure out whatwherewhyhowohisthispainshouldicryuhwhatwait. Most men live in that place the whole time they are in love or a relationship. Boy, that’s scary. Add to it such nuanced, problematic ideas such as guilt over sex, Madonna/whore syndromes, mama’s boy dependency and toxic masculinity. No wonder Indian men are such a mess.

I cannot help but feel deep pity for them. And then great sadness for us women and the kind of futile relationships we have to endure as a result. Is there any hope for us all?

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

The Mother Box – Poetry & Acid

I wore a saree to a poetry event today. Unlike the last time, it was a rushed drape of an unstarched cotton. I look like an amma. But I was on my way to a new poetry event. And I thought it would be nice to do gentle romantic piece. But on the train, there were three women who were travelling with an adult height male being. When I protested his presence in the ladies compartment, they abused me. The last time I tweeted a picture of such a male creature in the ladies compartment, I got abused by women on Twitter. It made me mad enough to bring out my vitriol from last week. Truly, mothers/sisters of men in this country have to be the most irresponsible, self-absorbed, cussed group ever. My deepest derision is saved for you. Here’s Mother’s Day, performed at Kulture Shop.

When I finished, I felt somewhat incensed. This country is what it is. And as a bona fide uterus carrier, I will live the rest of my life with men hanging their insecurities on me and blaming me for it. Where I can, I will shoulder that burden womanfully (yes, what is manfully? that to me, just means in a weak, undependable and entitled manner). So here’s something that I do do well – offer comfort and solace. Lullaby for your listening pleasure.

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* If you liked this post, you’ll want to follow the Facebook Page and the Youtube channel. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

 

The Curious Case Of The Newly Divorced Man

A few years ago, I wrote about navigating the boundaries of a friendship with a married man. My first guest contributor, The Single Married Man shared a firsthand account of the confusion of being in transition from ‘married’ to ‘divorced’.

I am finding divorce in every by lane of my social circle these days. Over the years, I’ve bemoaned relationship breakdowns with girlfriends and together we have learnt to deal with it. For some reason, when I was in my 20s, we tended to seek solace from others of our own sex. But these days I find myself in more conversations with men about their failing/failed marriages.

Perhaps it’s because the boundaries between the sexes are blurring. Maybe it’s because marriage is a complex universe involving families, landlords and the law so one can’t afford to be picky about where one finds one’s support. Or maybe like I once predicted would happen, the men of my generation are just finding it harder to cope with the realities than women.

Image via Unsplash/Thomas Lefebvre

Image via Unsplash/Thomas Lefebvre

They are all men in transition. They have been independent and intelligent, they’ve believed in gender equality and love and commitment. Now with their worlds tattered, they’re rebuilding how they see the world, life, the opposite sex and themselves. I can see them struggling to fit me into relationship models familiar to them.

One of them propositioned me. I deflected him gently so it wouldn’t bruise his ego. “But you’re the one who told me to get out and have some fun!” he said. I meant it would be good for him to loosen up and experience the lighter side of interactions with the opposite sex. That could include casual sex. But I didn’t like his taking it for granted that I was offering myself up.

Married people, especially those who were not single for very long, often tend to take a superior stance on the single life. Marriage is a lot of work, they tell us. What they don’t realise is that being single is a different kind of battlefield. It’s not all days of How I Met Your Mother/Sex and The City style apartments, hitting the town each night and regular Tinder hookups. It’s constant loneliness and never being sure, it’s eating for one, knowing total strangers have the ability to hurt you and constantly evaluating how lonely you are versus how little your options appeal to you. Recently divorced people have a lot to learn, this is true. Welcome to the world of ONE.

One friend threw a tantrum last month because he felt like meeting me for dinner and I said I was busy. I had to be firm, patient but also subtle in conveying to him that I was not obligated to meet all his needs. It really hit me even more painfully then.

Many of these men, even the most independent, thoughtful ones, by virtue of our Great Indian Family Culture have never been allowed to deal with difficulty on their own. They have been mollycoddled from disappointment and insulated from Nos. They have no reference for what to do in a world that does not have time to meet their every demand. Their families are older and possibly less able to be their shields. Often, the families are showing their humanness in bringing in their own prejudices. What is this boychild in a man’s body to do?

I am also noticing some of them lapsing into cynicism and active hatred of women. It’s a scary thing to be around. Most women know that a man who doesn’t get what he wants, is a dangerous man. At what point do I stop being supportive and decide to walk away? When does one decide that this person, this friend of so many years is more dangerous beast than friend?

Take socially sanctioned male entitlement, sprinkle in a vague flavour of independent thinking, throw in some outraged sense of betrayal and mix liberally with confused East/West value systems — that is the brain of today’s recently divorced Indian male.

I do not intend to fall into the common trap of playing mommy to any one of them. Life and the system has extracted its own pound of flesh from me. But they are becoming different people because of their divorces and our relationships are changing too. I guess I’m afraid of what that could mean for them, for us and ultimately, for me.

Image via Unsplash/Daniel McInnes

Image via Unsplash/Daniel McInnes

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* If you liked this post, you’ll want to follow the Facebook Page and the Youtube channel. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

The New Indians: 30-Something Ex-Somethings

There is a new breed of people out there and they are a helluva lot better to be around than the others. They are the 30-something war veterans of relationships. They are divorcees. They’ve lived in without marriage and borne the backlash from family, landlords, friends and service people. They’ve been engaged and sent out wedding invitations only to have to retract and learn to say something no one in their families had to say.

“It’s over. I’m sorry. No, umm, it didn’t work out. No, there’s no wedding. Sorry.”

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Image via Steven Lewis on Unsplash

It used to just be me and one or two of the other local urban legends (“There was something wrong with him always”, “She was always a fightercock”, “He must have cheated”, “She must have had something going on with the neighbor”). Now I’m losing count of the number of people starting to drift into this group.

We are different. Our battle scars don’t just define us. They’ve made it necessary for us to shape lives that have no references. We are the generation of Indians that had limited career choices imposed on us. We are the ones who began speaking English earlier, went abroad earlier, dressed ‘like MTV and Hollywood and don’t you know that is not our culture??’. We celebrated Valentine’s Day and got into political trouble for it. Then we succumbed to arranged marriage or love marriages with twenty thousand rituals borrowed from Bollywood and ageing family matriarchs/patriarchs. We sank or swam in the open sexuality of new media which swept away the prudish touch-only-spouse-and-only-in-private attitudes we had been brought up with.

The compromises we made in our twenties, were supposed to be our prodigal returns from the rebellion of our satellite TV/internet bedecked 90s adolescence. Things were supposed to turn out fine. We were not prepared for dowry disguised as expensive rituals paid for by the girl’s family. We didn’t expect to have to compete with pornography or gaming, for our partners’ attention. We didn’t think we’d need to decide between dual-career-no-marriage or single-career-resentful-marriage. We didn’t forsee that mismatched libidos and opposed political views would enter our kitchens, our bedrooms and our relationships.

And we are dealing with who we are becoming in the dealing of these things. We are so different.

Yesterday I asked out to dinner a woman I had met a couple of times. “Just you and me?” she asked. “Well, why not?” I replied. We talked about mothers who called if it crossed 11PM and we weren’t home. We spoke of bitchy colleagues making our lives miserable when they heard about this. We discussed unsatisfactory exes and what made a woman good in bed and why this should mean we had to do things we didn’t want to. We brought up menstrual cups and younger men and how wonderful it was to have a conversation with someone who used the word ‘schism’ casually and correctly. And then we clinked our Cosmopolitans (what a throwback!) and went home.

Last week I met a man who once wore the tag of ‘boyfriend’ and has always brought along an air of fresh cologne and protective warmth to our friendship. Right now he’s walking around under a cloud of messy divorce and alimony induced gloom. I hugged him. He shrugged and told me,

“I’m looking at it as the price for my freedom.”

I hugged him again. I understood and I know he knew I understood. Only someone who’s been in that war will ever understand all the nuance in his statement. Then we went out to the shops. He helped me pick out a new pair of shoes. I stood with him while he smoked an only-during-bad-times-cigarette. And we enjoyed our meal more than the hundreds we’ve shared in the past decade. Because, who knows what poison might infect his system or mine soon?

Yet another friend has climbed his painful way out of that abyss, quit his corporate job and gone off to chase a longtime dream. Last year I asked him out. He didn’t say yes. He didn’t say no. Now, he may never return from the place he has moved to. But he sends me photographs of his life there. We both know something that people who aren’t like us, do. There is relating and that goes way beyond relationships. It took divorce and abuse and alimony and broken engagements to learn that.

We’ve seen too much to believe that rituals are romantic. We’ve borne too much to pretend that families always know what’s best for us. We’ve been through enough and more that something deeper in us, even the least aggressive of us, has sat up and said, “Enough.” It’s the amiable friend who remarried and didn’t invite anyone because he was done with the tamasha. It’s the ‘good wife’ who shed her burqa for a high-low dress and finally got herself a business card telling the world about the business she had run for six years. It’s the quiet colleague who moved to another city to start a bar and live with two bachelor friends.

This for me is the new India. It didn’t have to live through Independence or Emergency or most of the big wars. But it has had to make its way through outdated social rituals, oppressive familial references and being thrust into a volatile international economy that it was not prepared for. It has been on Shaadi.com as well as Tinder. And guess what, it hasn’t crashed as yet.

There are more of us and we are all around you. You’re related to us. You’re dating us. You’re working with us. You’re falling in love with us. You’re living next door to us and borrowing daal from us. You’re sharing parking space and theatre seats with us. You’re asking us for advice on what to wear, which college to go to and if we’ll give you a reference at your next job. You’re selling to us. We are not the others anymore. Many of us are the ones making pathbreaking choices and while they’re not comfortable, the generation after us looks up to us because we’re displaying the rebellion they’re losing in their twenties.

Divorce is not an evil word anymore. Living in is not a sin punishable by death. Sex is not a bad word. Virginity is not a prize. Men are not freer than women. Women do not make better parents. In-laws are not the same as parents. Big weddings are nothing more than expensive PR campaigns. Older people are just older people, not wiser people. Rituals do not ensure happiness. Intelligent people are not sorted-out people. An IIT or an IIM degree does not guarantee a good spouse or even a good life.

It’s time you revised your myths.

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*If you liked this post, you’ll want to follow the Facebook Page. I’m Ramya Pandyan (a.k.a. Ideasmith) and I’m on Twitter and Instagram.

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